“But, confound it…I don’t belong here!” the character Raymond
Rambert from Albert Camus’s fictional work, “The Plague” said. This novel
provides a fictional depiction of a town infected with the plague and as a
result, set under a quarantine. This character had been visiting the town when
the outbreak occurred. He believed that he should be let out of the quarantine
to return home because he did not belong in the town. The others should remain
because it was their town that was infected, but he did not belong with them.
As I read news articles about Ebola and the health worker
quarantined in New Jersey, I could not help but think back to this story. There
seems to be nothing extraordinary about asking those in an infected country to
be quarantined to protect others from the spread of the disease. But for us to
ask someone who did not “belong” there to do so seems to be a problem. (I will
use the terms “us” or “we” to refer to the US general public, although I
recognize that this use is not entirely accurate).
Clearly, these two situations, besides the fact that one is
fictional and the other is not, do have differences. The character was on
vacation whereas the nurse was there specifically to help with the disease. Perhaps
because of this we evaluate the nurse’s situation as one of sacrifice, being
willing to go into an infected area to provide help. The idea that she is a
type of “hero” makes us feel that she should be treated differently from the
ones she was “saving.” And I am sure that to some degree that is how the public
in the US feels. Additionally, there are concerns about others choosing to go
work with the Ebola outbreak if they know an unpleasant quarantine experience
awaits them. But I wonder if the differentiation between those in more heavily
affected countries and those going to provide aid is more problematic than
that. I, obviously, do not have the answers, but I do have some concerns.
The first is whether or not the public in general views
those affected in other nations as people. I do not mean if they think of them
as being sub-human, but whether their individual humanity is considered. Are
there individual faces with individual lives or one mass of people somewhere
far away that could threaten the health and safety of the US? When people are
viewed as non-persons instead of individuals, it becomes easier to disregard
their well-being. But the nurse in New Jersey we can put a fact to, we can
imagine being in her shoes. Thinking of that individual person and imagining being
in her situation makes understanding her concerns simpler. Perhaps this
difference, a group of ‘non-persons’ and a relatable individual, promotes the
difference in standards.
I also have concerns about what I will call unconscious
blaming. I used the terms hero and saving earlier to get at this point. Is
Ebola viewed as a global health problem that we are equally responsible for to
some degree? Or is it viewed as a problem begun in the ‘less-developed’ world
from which those in the ‘developed’ world can save them? Is blame unconsciously
placed on those in more affected nations? If on some level it is believed to be
their fault and responsibility than of course they should be quarantined to
protect us and we should have the most comfortable experience possible in
‘helping’ them. After all, we don’t “belong” there.
The idea of a "hero" health worker definitely resonates with me. Personally, when a story about one person helping another is relayed to me, I focus on the person providing a service not the person receiving a service. This is a mindset that takes away from important considerations that should be made about the person who received a service or was the beneficiary of an action on the part of another person.
ReplyDeletebelongingness has lot of other dimensions.....
ReplyDeleteBelongingness definitely does have many other dimensions. I would need to explore that concept with more depth if I wanted to pursue this idea further.
ReplyDelete